Proceed Beyond Triputi

I had no plan until now to speak to you. But, Kasturi mentioned that those of you who are here for many years have not had the chance of even a namaskaram (reverential salutation) for the past three months, i.e., from before Shivaratri, when streams of devotees started coming in. He stated that you are all hungry for darshan. Since I am spending hours and hours talking with those devotees who are anxious to leave this place, I put in My appearance at the Bhajan sessions, twice a day, just for a minute or so, to receive arati (worshipful waving of lights) and leave. I find you are all sad at what you misinterpreted as neglect. So, I shall administer some tonic to your drooping hearts.

Well, you have the chance to see, experience, and be sanctified by the incarnation of the Lord; this chance you have got as a result of the accumulation of merit in many previous lives. That merit has brought you here when I have come down. For this chance, Rishis (sages) and Devas (demi-gods) have prayed long in the past. Having won this chance, strive to taste the sweetness and achieve the bliss of merging without wasting even a single moment.

The rays that emanate from Me are of three grades: the sthula (physical, gross) filling this Prasanthi Nilayam, the sukshma (the subtle) pervading the Earth, and the Karana (causal) coveting the entire universe. The people who have the privilege of living in this Nilayam are indeed lucky, for they are nearest to the kiran (rays). The sthula kiran makes man a sadhaka, the sukshma makes him a mahatma (great soul), and the Karana converts him into a paramahamsa (ascetic of the highest order). Do not, therefore, waste your days entertaining worldly desires and ambitions and planning to achieve them. Success in this line or failure should not elate or depress you. When a banquet is in store for you, why run after the droppings from others’ tables? Such plans and desires have no finality or fixity. They have no genuine worth.

Command The Mind, Regulate Your Conduct

Keep undimmed before you the main goal, the task, for which you have come into this school; do not deviate from it, whatever the attraction that tempts you to stray. Command the mind, regulate your conduct, so that the goal is won. Let not the care of the body, the fostering of the family, or the demands of pride and pomp overwhelm the call of the spirit for self-expression. Shiva (supreme reality), jiva (individual), and prakriti (subjective world) are the three principles that confront you; the world has to be utilized by the individual to attain Shiva, which is the fundamental fact in both. Until you get Atmanandam by realizing Shiva, the world will press on you with its weight and well-nigh suffocate you. After that, the world will fall off of itself.

Winning the grace of the Lord is as easy as melting butter; that is why the heart of the Lord is compared to butter. It is as soft as butter, they say. A little warmth is enough to melt it; a little warm affection shown to a suffering companion, a little warmth while pronouncing His name, turning it over on the tongue, so to say. The name is the spring of all the chaitanya (the essence of the supreme spirit) that you get by nama-smarana; it is the life-giving nectar; it is the fountain of primal energy. Recite the name and the named will be before you; picture the named and the name will leap to your lips. They are the reverse and the obverse of the same coin, the name, and the form.

Be Steady, Fixed In Your Resolve And Conduct

There are some who vow to write Rama-nama or some other name a million times, but very often, it is just a matter of the fingers and the pen. The mind of the writer is the spoon, which does not taste the honey which it doles out. The mind should not wander from the name; it should dwell on the sweetness, which the name connotes; it should ruminate on the beauty of the form, which it recalls, the perfume that it spreads. The conduct and behavior of the writer should be such as befits a servant of God. They should inspire others, and their faith should get freshened by their experience of the writer.

To earn the goodwill of the Master, there is one recipe: obey His orders without a murmur. I am telling you My truth, not in self-praise, but so that you can understand Me. If I do not tell about Myself, who can? Grace is showered on all, who obey instructions and follow orders. But, the number of such is very small. Even though instructions are light and easy, they are designed to make you go beyond Triputi—the three-fold distinction of the pilgrim, the path, and the goal; of Bhagavata, Bhakta, and Bhagawan—of the lover, loved, and love.

Become Masters Of Your Own Kingdoms

You are in Ambarisha tattva (principle of devotion), one moment and in Durvasa tattva (principle of anger), the next. This is wrong. You should be steady, fixed in your resolve and your conduct. That is why, outside the Prasanthi Nilayam, I serve in My discourses what you call vindu or feast, but here, to you, I always administer mandu or drugs. This is the kendram (the center), the headquarters of the Astika army, which is to establish Loka-kalyanam (world welfare). Of course, I insist everywhere on piety and high moral life, but here, I lay down stricter and more rigorous rules. Well, I shall tell you some hard words. You very often condemn the mind as a monkey, but take it from Me; it is far worse. The monkey leaps from one branch to another, but the mind leaps from the heights of the Himalayas to the depths of the sea, from today to tens of years ago. Tame it by the process of nama-smarana. Make it, as Ramadas did, into a Bhadrachala—a stable, steady mountain. That is the task I assign to you. Make your heart an Ayodhya by means of Rama-nama; Ayodhya means a city that can never be captured by force. That is your real nature—Ayodhya and Bhadrachala. Forget this, and you are lost. Install Rama in your heart, and then, no outer force can harm you.

Realize that like the waves of the sea, sukham and duhkham (happiness and grief) rise and fall; they are like the inhalation and exhalation of the breath. If you attain that calm, the ground whereon you stand becomes Kashi, every handwork of yours gets transmuted into the highest form of Shiva Puja. Roam about in the region of your own mind and understand its moods and mysteries; do not dream of wandering in foreign lands, before you become masters of your own kingdoms. Self first; help next. Know yourself; that lesson once learned, you can know others much sooner and much more truly.

Dedicate this life to the service of others, for the others are only visible representatives of the Lord, who resides in you. I have come to repair the ancient highway leading man to God. Become sincere, skillful overseers, engineers, and workmen, and join Me. The Vedas, the Upanishats, and the shastras are the roads I refer to. I have come to reveal them and revive them.

Take Each Day As A Gift Of God

The rules I have prescribed for those who come to the Nilayam may appear strict and even severe, but it is all for your good. Inner purity first and outer purity later—that is the natural order. You feel full satisfaction when you take a bath first and then wear washed clothes. I have to be strict because if I excuse one error, the tendency is to commit another. A plant will grow well, only when the ground all around the stem is raked up and exposed to the sun and rain.

I want you to drop old, deep-rooted habits of purposeless talk, vanity, envy, and scandal-mongering. You are not to live like earnest sadhakas just to please Me; it is a duty you owe to yourselves, and so, you must adhere to those rules wherever you are, not merely within the confines of the Nilayam. Of course, the Prasanthi Nilayam, you will have noticed, has no wall or fence around it, for it is not limited by any boundaries. It spreads and spreads until it envelops the universe.

Generally, I speak sweet, but on this matter of discipline, I will not grant any concessions. I do not care whether you come or having come, go. I will insist on strict obedience. I shall not reduce the rigor to suit your level, for that will only ruin you; I pay attention to your ultimate good. Live peacefully, happily, contentedly, taking each day as a gift from the Lord. Do not rush and scramble, fret and fume. Be vigilant and do not allow greed or anger to creep in.

Attend all the sessions in the hall: the Pranava Japa (recitation of Om), the Bhajan, the discourses. Do not take shelter behind excuses. If you are ill, Bhajan (devotional singing) will help the cure, or let Me tell you; it is far better to die during the Bhajan, with the Lord’s name on the lips. Sadhakas are led along wrong paths and the respect due to pious people is dwindling, because they are not kept rigorously on the hard path. Concessions have spoiled them. Hereafter, I will not excuse the slightest deviation. You have been here for years and so, I have to treat you as grown-ups, not as children. It is on account of the prema that I have towards you that I rebuke you when you take a false step. My Anugraha Kiran (rays of grace) will make the lotus of your heart blossom.

Drug And Regimen Are Both Supplementary

In a hospital, the doctors care for the disease, not for the size of the bank deposits the patients have. The disease is an important thing. So too, everyone suffering from bhava-roga (the disease of birth and death) and the dual buffets of good and bad, has a right for the care and consideration of the doctor. The doctor prescribes the drug and the regimen; both are supplementary. When you get a relapse of doubt and distress, take the drug a greater number of times and in larger doses. Join satsang (the company of the godly); just as the tame elephants surround the wild tusker, rope him, bind him hand and foot, and immobilize him preliminary to taming him, the spiritually minded will bring the doubter round.

The current always flows along the wire. You have only to take a connection and switch on. If the connection is loose, then the flow of grace will be disturbed and might even stop. It is you that connects and disconnects. You switch on and off, and you get day and night. Study the Gita; you know Gita draws a line, which you should not cross. I do not ask for your vows; why should I force you to make them and cause you to break them? If you do so, your life becomes a torn cloth, stitched loosely; it may tear again at the slightest pull.

Let Me tell you one thing in the end: however you are, you are Mine. I will not give you up. Wherever you are, you are near Me; you cannot go beyond My reach.

Prasanthi Nilayam, 28-4-1962