God is the Embodiment of All Names and Forms

Engage Yourself in Divine Activities

How can one realise the principle of Atma if one lacks purity of heart? Only those with purity of heart can experience the Atma principle. Listen, oh valiant sons of Bharat!
(Telugu Poem)

Man today is not able to understand what is human, what is animal, what is demonic and what is divine. In fact, it is very easy to understand the difference between these four qualities. Humanness is the combination of the body, mind and Atma. Then what is animality? Going only by the physical needs, forgetting the mind and Atma, is animality. Those who crave for the desires of the body and mind, forgetting the Atma are demonic. Those who experience the bliss of the Atma, forgetting the body and mind are divine. If man cannot become divine, at least he should live like a human being without degenerating to the level of an animal or a demon.

All spiritual practices that you do with body attachment give only temporary satisfaction because the body is temporary. In fact, all the actions that you perform with the body are temporary in nature. Only those spiritual practices that you do with purity of mind, considering the body as an instrument, yield lasting results. Mano Moolamidam Jagat (the mind is the basis of the entire world). The mind pervades the entire universe. It is endless. There is no place beyond the reach of the mind. One should understand the nature of the mind with the help of the body. A pure mind is nothing but Brahman.

Sage Uddalaka tried to impart the knowledge of Atma to his only son Swetaketu in a number of ways. There was no scholar greater than Uddalaka in those days, yet he sent his son to another preceptor for education. The son will always treat his father as father only and not as Guru. So long as he treats him as his father, he cannot learn from him as he would learn from a Guru. Uddalaka sent his son to another preceptor so that he would develop the feelings of reverence for his Guru and learn from him. When Swetaketu returned after completing his education, Uddalaka asked him what he had learnt from his Guru. Swetaketu said, “I have learnt the principle of Brahman.” His father then asked him, “What is it that you have learnt about Brahman?” Swetaketu replied, “I have learnt that Brahman is all-pervasive.” Uddalaka said to his son, “Oh simpleton! Just saying that Brahman is all-pervasive is not enough. You should acquire practical knowledge instead of merely repeating what your Guru has taught you.”

Can one become valorous merely by wielding a sword?
Can one become a musician by merely holding a Veena in his hand?

Students learn a little and boast about it endlessly. This is their weakness. It is unbecoming of a student to be boastful. In order to impart practical knowledge to his son, Uddalaka said to him, “Son, go inside and bring some water in a tumbler and a little sugar.” Swetaketu did accordingly. “Put the sugar in water and dissolve it,” said Uddalaka.

Swetaketu put the sugar in water and stirred it well till it was completely dissolved. Then Uddalaka said, “Now tell me, where is the sugar.” Swetaketu tried to see but the sugar was not visible. Uddalaka said, “Put your hand in water and try to bring out sugar from it.” But when Swetaketu put his hand in water, he could not take the sugar out. He said, “Father, the sugar is neither visible nor am I able to take it in my hand.” Then Uddalaka said, “You have brought the sugar in your hand, seen it with your eyes and put it in water. But now you can neither see it with your eyes nor can you get it in your hand. Then see, where it is?” Swetaketu did not have an answer to this question of his father. Then Uddalaka asked his son to put two drops of water on his tongue. After putting water on his tongue, Swetaketu said, “Father, sugar is there in water.” Uddalaka again asked, “Is the sugar present on the top of water or at the bottom or present all over?” Swetaketu said that the sugar was present in the entire volume of water.

Experience the Sweetness of Divinity

This is the principle of unity. How is it possible to experience the sweetness of divinity which is present everywhere in this giant cosmic vessel? You can neither see it with your eyes nor can you catch it in your hand. It can only be experienced. This sweetness of divinity is present at the bottom, at the top and all over in this cosmic vessel. It means the entire cosmos is suffused with the sweetness of divinity. Students! You should understand this truth and propagate it to the world. Similarly, divinity is immanent in man. Therefore, all your thoughts, words and actions should be suffused with the sweetness of divinity. Whatever your senses perceive should be sweet. Adharammadhuram Vadanammadhuram Nayanammadhuram Hasitammadhuram... Madhuradhipathe Akhilammadhuram (His lips, face, eyes, smile and His entire being is suffused with sweetness. In fact, the Lord of Madhura is sweetness personified). This sweetness is the essence of oneness. If you speak harshly, it means there is no sweetness in the vessel of your body; there is only water. There is divinity in you but you are not able to visualise it. What is the reason? The reason is that you are afflicted with the disease of ego and attachment. When you suffer from malaria, even a sweet tastes bitter to you. The defect lies in your tongue, not in the sweet. Likewise, divinity pervades your entire being. You are not able to realise it because your mind is polluted with ego and attachment. Whatever you do, do it earnestly. It is not enough if you do it mechanically; you must put your mind in whatever you do. Swami is teaching not to the man but to the mind. Only when the teachings are imparted directly to the mind will they be retained in it. What is the use if you listen with one ear and leave it out from the other? Whatever work you do, do it with purity of heart. Chittasya Suddhaye Karmah (good deeds give mental purity). Engage yourself in sacred activities which are beneficial to others. Consider service to society as service to God. Ekam Sat Viprah Bahudha Vadanti (truth is one, but the wise refer to it by various names). You may call Him by any name like Allah, Jesus, Zoroastra, Rama, Krishna, etc., God is one.

Put your Senses to Proper Use

Here is a small example. There is life principle in your body. The same life principle pervades the entire blood stream. Blood is one, heart is one and the life principle is also one. But if you keep a Laddu in your hand, can you know its taste? No. You can know its taste only when you put it on your tongue. The same blood is present in the hand as well as in the tongue. But it is only the tongue which can experience the sweetness. Ears have the ability to hear, but they cannot see. Eyes can see but they cannot hear. Nose can only smell and cannot do anything else. In this way, every limb has been assigned a specific task to perform, and man should make proper use of all his limbs. But man today is putting his senses to misuse. Why has God given you tongue? Bhikshannam Deharakshanartham (food is meant to sustain the body). God cautions man, “My dear! Use your tongue only to eat pure and sacred food. You will spoil your stomach if you go on eating anything and everything just because you have got tongue, teeth and stomach.”

God has given you stomach so that you eat healthy food and lead a healthy life. Therefore, eat only that which will maintain your health. Then what for has God given you nose? He says, “My dear! I have given you nose to help you in the process of inhalation and exhalation for the sustenance of your life.” But man does not allow the nose to do its work properly. He gets addicted to snuff. What for God has given man nose and what is he doing? Man becomes a victim of many diseases when he misuses his senses. Human birth will be sanctified only when man uses his senses in an appropriate manner at all times. But, unfortunately, today man lacks sense control. You can win Anugraha (God’s grace) only by Indriya Nigraha (sense control). Therefore, if you want God’s grace, you should control your senses.

Do you know why God has given hands to you? Is it only to feed your stomach? No. Do you know why God has given you feet? Do you think God has given you feet to roam in lanes and bylanes? Do you know why God has given you ears? Are they meant to listen to idle gossip? No, no. Every limb and every sense organ that God has given you is meant for a sacred purpose. You should put them to proper use and experience oneness. Only then can you taste the sweetness of divinity.

Students would have noticed this in their hostel. The cook brings chillies, salt, tamarind and coconut. If he just mixes them together, it will not have any taste. On the other hand, if he grinds all these together in a mortar, it will assume the form of Chutney which is very tasty. Betel leaf is green in colour, betel nut is brown and lime is white. When you mix and chew them, your tongue becomes red. Similarly, when good thoughts, good qualities and good actions combine, they give the experience of Divinity. Though Siva and Vishnu are attributed with different names and forms, they represent the same divine principle.

Thyagaraja sang, Saadhinchene O Manasa (O mind! He has achieved his objective). What is it that he has achieved? He has realised the divinity that is inherent in man. Thyagaraja said, “I have realised the divine principle of Rama.” He prayed, “Oh Rama! Life becomes true and meaningful only when one sees You, plays with You and moves with You in close proximity.”

Oh my mind! Can’t you meditate on Sri Rama, Raghurama, Srungara Rama?

Who knows as to what penance Kausalya did perform earlier to kiss the Lord on His gleaming cheeks! Who knows what penance Kausalya did perform!

Who knows as to what penance Dasaratha did perform earlier in order to call the Lord, Oh Sri Rama, come here! Who knows what penance Dasaratha did perform!
(Telugu Song)

In the end, he said, “Oh Rama! What great penance this Thyagaraja has performed that he is able to lead his life peacefully taking refuge at Your Lotus Feet? This sweetness of Your divine proximity is enough for me in this life.” In this manner, Thyagaraja composed many songs, explaining the intimate and inseparable relationship that a devotee should develop with God. Divinity is present not only in all human beings but also in all living beings.

Do not observe any differences between the various names and forms of God like Rama, Krishna, Vishnu, Easwara, etc. It is a common belief that Brahma creates, Vishnu sustains and Siva dissolves, but all are one. Here, there and everywhere, wherever you see, there is only one Divine Atmic principle. Though ears, nose, mouth, hands and feet are different from each other, they constitute the same body. Similarly, God is the embodiment of all names and forms.

Make your Heart the Temple of God

Students may be knowing this story. A teacher took four blind boys to an elephant and asked each one of them to tell what the elephant looked like. One boy put his hand on the elephant’s stomach and said, “Sir, elephant is like a big wall.” Another student touched its leg and said, “Sir, elephant is like a pillar.” The third boy touched its ear and said, “Sir, elephant is like a hand fan.” The fourth boy held its tail and concluded, “Sir, elephant is like a rope.” What each one perceived was correct from his viewpoint. It is true that elephant’s stomach is like a big wall, its legs are like pillars and its ears are like hand fans. But each limb separately cannot be called elephant. The elephant is the combination of all these. Similarly, you should not think that Rama, Krishna, Jesus and Zoroastra are different from each other. They represent the various forms of the same Divinity. Everyone should try to realise this principle of unity without giving scope to differences of any kind.

God is one. He is the Supreme Being. He is great. There is none greater than God. He is present in one and all. You may consider yourself a human being on the basis of your physical body. But have firm faith that God is present in you. The same truth was taught by Mira. She said, “Krishna, my heart is Your temple. You cannot go away from it.” God dwells in the heart of each and everyone. Therefore, gradually develop the faith, I am God, I am God. Engage yourself in divine activities because your body is the temple of God. Deho Devalaya Proktho Jivo Deva Sanathana (the body is a temple and the indweller is God). Your heart is the sanctum sanctorum. Here heart does not refer to the physical heart. The physical heart is only like the main switch board. It is present on the left side of your body. But the Hridaya (spiritual heart) is present on the right side. The students chant the Vedic Mantra: Neelatoyadamadhyasthad Vidyullekheva Bhasvara (brilliant like a streak of lightning set in the midst of the blue rain-bearing clouds). Just as you find white and bright lightning amidst dark clouds, the life principle shines forth between the ninth and twelfth vertebrae of your spinal column. This is referred to as Vidyullekha. It is due to the presence of this life principle in the spinal column that all limbs are able to function. Therefore, realise the truth that God is present everywhere. He is not in any distant land. However, in order to experience His all-pervasiveness, you should listen to Swami’s teachings, put them into practice and enjoy the bliss. Your hunger is satiated only when you eat food and not by merely looking at it. What is it that you are supposed to do to send the food into your stomach that is served in your plate? You should put your hand and mouth to work. Only then, the food will reach your stomach. Similarly, Swami is serving you food in the form of His teachings in the vessel of your heart. You should try to eat the ‘food’ served with the spoon of your intellect. Only then will this food provide you strength and fulfilment.

Do not Become Slave of your Senses

Students! 

Senses are meant to be your servants. You should remain their master. But, unfortunately, man today is becoming a slave of his senses. A great devotee sang, “I should become the servant of servants; I should serve the servants of the Lord.” In fact, senses should be subservient to you. You will subject yourself to great danger if you become the servant of your senses. You should never follow the advice of your servants. That will put you to great risk. Kaikeyi was the dear wife of King Dasaratha and the daughter of the king of Kekeya. Such a great lady like Kaikeyi lost her honour and respect because she paid heed to the words of her servant Manthara. Do you find anyone having the names Kaikeyi and Manthara among women today? Manthara was the one who spoke bad words and Kaikeyi listened to them. Therefore, nobody likes to have their names. Likewise, senses are your slaves. If they lure you to follow the objects of their desires, you should at once silence them saying, “Shut up and sit down.” You should discipline your senses in this manner. Only such a person can become a Dheera (courageous), Veera (valiant) and Gambhira (noble). He is the real master. You should become the master, not the slave of your senses. Whose slave should you become? You should become the slave of God.

In fact, you yourself are God. Gradually develop this faith. When everyone develops this faith, the entire world will be filled with peace and security. Then you don’t need to pray Samasta Lokah Sukhino Bhavantu (May all the beings of all the worlds be happy!). There will be naturally peace and happiness in the world when you develop such faith. Moreover, you should not pray that only people of India should be happy. The whole world is like a big mansion in which Bharat, America, Russia, China, etc., are like different rooms. Each country is like a room of this great mansion. If you go to a five star hotel, you will see a number of rooms. Likewise, there are so many rooms in this mansion of the world. What is it that separates one room from the other? It is the wall. If you remove the wall, there will be only one single hall. Oneness can be experienced only when differences are removed.

You become I and I become you,
When we become one, that is the real knowledge.
When duality is transcended and oneness realised,
Ego and attachment cease to exist.
God is Akshara (imperishable) and He is also present in Kshara (perishable).
When the eternal truth of Kshara and Akshara is realised,
Mind is transcended and oneness experienced.
God is beyond Maya (illusion) and is also the cause of Maya.
When the veil of Maya is removed, Divinity is revealed.
(Telugu Song)

Everyone should understand this truth. Even simple words convey profound truths. The nation is put to great loss when people observe differences. Consider this example. There are various limbs in the body. If hand is cut off from the body, how much blood will be lost which is the common property of the entire body and how much the body will become weak! In the same way, there should not be even small differences between people in the country. All should remain united. There is great strength in unity. Can you perform any task with one finger? No. You can do anything when five fingers join together. Unity is great strength. I bring My discourse to a close blessing you to develop the spirit of unity and make the world happy and prosperous.

(Bhagawan concluded His Discourse with the Bhajan, “Manasa Bhajare Guru Charanam…”) 

– From Bhagawan’s Discourse in Sai Kulwant Hall, Prasanthi Nilayam on 24th August 1996.